Udyoga-parva Adhyāya 130: Kuntī’s Instruction on Rājadharma and Daṇḍanīti
तदनन्तर किंकिणीविभूषित उस विशाल एवं उज्ज्वल रथके द्वारा भगवान् श्रीकृष्ण समस्त कौरवोंके देखते-देखते अपनी बुआ कुन्तीसे मिलनेके लिये गये ।। इति श्रीमहाभारते उद्योगपर्वणि भगवद्यानपर्वणि विश्व॒रूपदर्शने एकत्रिंशदधिकशततमो< ध्याय:,इस प्रकार श्रीमहाभारत उद्योगपर्वके अन्तर्गत भगवद्यानपर्वमें विश्वरूपदर्शनविषयक एक सौ इकतीसवाँ अध्याय पूरा हुआ
tadanantaraṁ kiṅkiṇīvibhūṣitena viśālena ca ujjvalena rathena bhagavān śrīkṛṣṇaḥ samastān kauravān paśyataḥ paśyataḥ svāṁ bāṁ kuntīṁ draṣṭuṁ yayau | iti śrīmahābhārate udyogaparvaṇi bhagavadyānaparvaṇi viśvarūpadarśane ekatriṁśadadhikaśatatamo 'dhyāyaḥ |
Pagkaraan, ang Mapalad na Śrī Kṛṣṇa—nakasakay sa isang malawak at maningning na karwaheng pinalamutian ng mga kampanilyang kumakalansing—ay nagtungo, sa harap mismo ng mga mata ng lahat ng Kaurava, upang dalawin si Kuntī, ang tiyahin niya sa panig ng ama. Sa gayon nagwakas ang ika-isang daan at tatlumpu’t isang kabanata ng Udyoga Parva, sa bahaging Bhagavad-yāna, na may paksang pangitain ng anyong pangkalahatan.
वैशम्पायन उवाच
Even amid political crisis, dharma expresses itself through right relationship and responsibility: Kṛṣṇa’s public movement toward Kuntī highlights fidelity to family bonds and compassionate counsel as part of ethical statecraft, not separate from it.
After the preceding events, Kṛṣṇa departs in a splendid, bell-adorned chariot and, in full view of the Kauravas, goes to meet Kuntī—his paternal aunt—marking a transition within his embassy narrative and closing the chapter themed around viśvarūpa-darśana.