स्वर्गारोहणपर्व — तृतीयोऽध्यायः
Indra and Dharma’s Consolation; Celestial Gaṅgā Purification
तेन त्वमेवं गमितो मया श्रेयोडर्थिना नूप । व्याजेन हि त्वया द्रोण उपचीर्ण: सुतं प्रति
tena tvam evaṁ gamito mayā śreyorthinā nūpa | vyājena hi tvayā droṇa upacīrṇaḥ sutaṁ prati ||
Kaya nga, O hari, ako na naghahangad ng tunay na pinakamabuti ay inakay kita sa ganitong daan. Sapagkat sa pamamagitan ng isang pagkukunwari, ikaw ang nagtulak kay Droṇa na kumilos nang may natatanging paglingap sa kanyang anak.
वैशम्पायन उवाच
The verse highlights the tension between seeking the ‘highest good’ (śreyas) and employing morally ambiguous means (vyāja). It invites reflection on whether outcomes can justify deception, especially in contexts of power, duty, and conflict.
Vaiśampāyana explains to a king that he guided him deliberately, claiming it was for the king’s ultimate good. He notes that Droṇa was maneuvered ‘under a pretext’ into acting with special concern toward his son, indicating a strategic manipulation of Droṇa’s paternal attachment.