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Mahabharata 11.4.2Stree Parva, Adhyaya 4, Shloka 2

Saṃsāra-gahana-jñāna: Vidura’s Account of Embodiment, Bondage, and Dharmic Release (संसारगहन-ज्ञानम्)

विदुर उवाच जन्मप्रभृति भूतानां क्रिया सर्वोपलक्ष्यते । पूर्वमेवेह कलिले वसते किंचिदन्तरम्‌

vidura uvāca janmaprabhṛti bhūtānāṃ kriyā sarvopalakṣyate | pūrvam eveha kalile vasate kiñcid antaram ||

Sinabi ni Vidura: “Maharaja! Mula pa sa pinakasimula ng pagkapanganak, ang buong proseso ng mga nilalang na may katawan ay matutunghayan sa sunod-sunod na yugto. Sa una, dito sa sinapupunan, ang buhay ay nananatili muna sa kalagayang ‘kalila’ (ang unang di-pa-nahihiwalay na bukol), at saka pa lamang sumusulong sa mga susunod na paglitaw.”

विदुरःVidura
विदुरः:
Karta
TypeNoun
Rootविदुर
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, Third, Singular, Parasmaipada
जन्मfrom birth
जन्म:
Apadana
TypeNoun
Rootजन्मन्
FormNeuter, Ablative, Singular
प्रभृतिonwards, beginning from
प्रभृति:
TypeIndeclinable
Rootप्रभृति
भूतानाम्of beings
भूतानाम्:
TypeNoun
Rootभूत
FormNeuter, Genitive, Plural
क्रियाactivity, process
क्रिया:
Karta
TypeNoun
Rootक्रिया
FormFeminine, Nominative, Singular
सर्वentire, all
सर्व:
TypeAdjective
Rootसर्व
FormFeminine, Nominative, Singular
उपलक्ष्यतेis observed/recognized
उपलक्ष्यते:
TypeVerb
Rootउप-लक्ष्
FormPresent, Third, Singular, Atmanepada, Passive/Impersonal (middle form)
पूर्वम्formerly, at first
पूर्वम्:
TypeIndeclinable
Rootपूर्व
एवindeed, just
एव:
TypeIndeclinable
Rootएव
इहhere (in this context/embryo)
इह:
Adhikarana
TypeIndeclinable
Rootइह
कलिलेin the kalila stage (embryonic mass)
कलिले:
Adhikarana
TypeNoun
Rootकलिल
FormNeuter, Locative, Singular
वसतेdwells, resides
वसते:
TypeVerb
Rootवस्
FormPresent, Third, Singular, Atmanepada
किञ्चित्somewhat, a little
किञ्चित्:
TypeIndeclinable
Rootकिञ्चित्
अन्तरम्interval, time-gap
अन्तरम्:
Karma
TypeNoun
Rootअन्तर
FormNeuter, Accusative, Singular

विदुर उवाच

V
Vidura
M
Maharaja (addressed implicitly)

Educational Q&A

Vidura points to the ordered, observable progression of embodied life from its earliest inception, implying that life and death follow natural stages; this perspective supports ethical steadiness and restraint amid grief.

In Strī Parva, Vidura addresses the king in a consolatory, instructive tone, introducing reflections on the nature of embodied existence and its stages to guide him toward composure and dharmic understanding after the devastation of war.

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