Kṣātra-dharma in Campaign and Battle: Protection, Purification, and the Ideal Warrior’s End (क्षात्रधर्मः—अभियानयुद्धे रक्षणदानशुद्धिः)
भीष्म उवाच निग्रहेण च पापानां साधूनां संग्रहेण च । यज्ञैदनिश्व राजानो भवन्ति शुचयो5मला:
bhīṣma uvāca | nigraheṇa ca pāpānāṃ sādhūnāṃ saṃgraheṇa ca | yajñaiś ca dānaiś ca rājanō bhavanti śucayo 'malāḥ ||
Sinabi ni Bhīṣma: “O hari, sa pagpigil at pagpaparusa sa masasama, sa pagsuporta at paggalang sa mabubuti, at sa pagsasagawa ng mga handog na sakripisyo at pagbibigay ng kaloob, ang mga hari ay napapalaya sa bawat dungis at nakakamit ang kadalisayan at kawalang-bahid.”
भीष्म उवाच
A king becomes morally purified through three pillars of righteous rule: (1) restraining/punishing the wicked, (2) protecting and honoring the virtuous, and (3) sustaining sacrificial and charitable duties (yajña and dāna).
In the Shanti Parva’s instruction on kingship, Bhishma addresses the king (Yudhishthira) and explains how a ruler maintains purity and legitimacy: by enforcing justice, fostering the good, and upholding public religious and charitable obligations.