Shloka 13
Kṣātra-dharma in Campaign and Battle: Protection, Purification, and the Ideal Warrior’s End (क्षात्रधर्मः—अभियानयुद्धे रक्षणदानशुद्धिः)
यदस्य रुधिरं गात्रादाहवे सम्प्रवर्तते । सह तेनैव रक्तेन सर्वपापै: प्रमुच्यते
yad asya rudhiraṃ gātrād āhave sampravartate | saha tenaiva raktena sarvapāpaiḥ pramucyate ||
Wika ni Bhishma: “Kapag ang dugo ng mandirigma ay umagos mula sa kanyang katawan sa gitna ng labanan, kasama ng dugong iyon ay napapalaya siya mula sa lahat ng kasalanan.”
भीष्म उवाच
Educational Q&A
The verse asserts a traditional kṣatriya-ethical idea: suffering and bloodshed endured in rightful battle are viewed as expiatory, so that the warrior who bleeds in combat is considered purified from sins.
In Śānti Parva, Bhīṣma is instructing Yudhiṣṭhira on dharma and the duties of rulers and warriors; here he states that blood shed from one’s body in battle functions as a means of release from sin.