Shloka 32
अरण्यवृत्ति-वैराग्योपदेशः | Forest Discipline and the Program of Non-Attachment
एवं संसारचक्रे5स्मिन् व्याविद्धे रथचक्रवत् । समेति भूतग्रामो5यं भूतग्रामेण कार्यवान्,इस प्रकार रथके पहियेके समान निरन्तर घूमते हुए इस संसारचक्रमें आकर जीवोंका यह समुदाय कार्यवश अन्य प्राणियोंसे मिलता है
evaṁ saṁsāracakre 'smin vyāviddhe rathacakravat | sameti bhūtagrāmo 'yaṁ bhūtagrāmeṇa kāryavān ||
Sa gulong ng pag-iral sa daigdig na ito, na patuloy na umiikot na gaya ng gulong ng karwahe, ang karamihan ng mga nilalang—na itinutulak ng lakas ng karma—ay nagtitipon at nakakatagpo ng iba pang mga karamihan ng nilalang.
युधिछिर उवाच
Educational Q&A
Worldly encounters and separations are not ultimately permanent or fully self-directed; they arise as the wheel of saṁsāra turns, with beings meeting one another under the momentum of karma (kāryavān). This supports an ethical stance of restraint, humility, and non-attachment while still acting according to dharma.
Yudhiṣṭhira reflects on the nature of worldly life: as the cycle of existence keeps revolving, groups of beings repeatedly come into contact with other beings due to the compulsion of actions and consequences. The statement frames human relationships and events within a broader moral-cosmic order.