Śara-śayyā-sthita-bhīṣma-saṃvāda-prastāvaḥ
The Prelude to Questioning Bhīṣma on the Bed of Arrows
वायुदेव उवाच यशस: श्रेयसश्वैव मूलं मां विद्धि कौरव । मत्त: सर्वेडभिनिर्वत्ता भावा: सदसदात्मका:
vāyudeva uvāca | yaśasaḥ śreyasaś caiva mūlaṃ māṃ viddhi kaurava | mattaḥ sarve ’bhinirvṛttā bhāvāḥ sadasad-ātmakāḥ ||
Wika ni Vāyudeva: “O Kaurava, kilalanin mo akong siyang ugat ng kapwa dangal at tunay na kagalingan. Mula sa akin lamang sumibol ang lahat ng kalagayan at lahat ng nilalang—yaong totoo at yaong di-totoo, yaong may likas na pag-iral at di-pag-iral.”
वायुदेव उवाच
The verse asserts a single ultimate source behind both worldly success (yaśas) and the higher good (śreyas), and behind all phenomena—those regarded as real (sat) and unreal (asat). Ethically, it redirects the listener from pride in outcomes to recognition of a deeper causal ground, encouraging humility and right orientation toward the source of all.
In Śānti Parva’s instruction-setting, Vāyudeva addresses a Kuru prince and delivers a doctrinal statement about origins: all states of existence, whether affirmed or denied as real, arise from him. The speech functions as a metaphysical clarification within the broader post-war discourse on peace, duty, and ultimate reality.