Kṛṣṇa’s Dhyāna and the Prompt to Question Bhīṣma (कृष्णध्यानं भीष्मप्रश्नप्रेरणा च)
भगवन्! देवदेव! जैसे वायुशून्य स्थानमें रखे हुए दीपककी लौ काँपती नहीं, एकतार जलती रहती है, उसी तरह आप भी स्थिर हैं मानो पाषाणकी मूर्ति हों ।। यदि श्रोतुमिहाहामि न रहस्यं च ते यदि । छिन्धि मे संशयं देव प्रपन्नायाभियाचते,देव! यदि मैं सुननेका अधिकारी होऊँ और यदि यह आपका कोई गोपनीय रहस्य न हो तो मेरे इस संशयका निवारण कीजिये; इसके लिये मैं आपकी शरणमें आकर बारंबार याचना करता हूँ
yudhiṣṭhira uvāca |
bhagavan devadeva yathā vāyuśūnye sthāne sthāpitasya dīpasya śikhā na kampate ekatārā jvalaty eva, tathā tvam api sthiraḥ, pāṣāṇamūrti iva |
yadi śrotum ihāham arhāmi na rahasyaṃ ca te yadi |
chindhi me saṃśayaṃ deva prapannāya abhiyācate ||
Sinabi ni Yudhiṣṭhira: “O Mapalad na Panginoon, O Diyos ng mga diyos! Kung paanong ang liyab ng lamparang inilagay sa lugar na walang hangin ay hindi nanginginig kundi nagliliyab nang tuwid at iisa ang agos, gayon din ikaw ay di-natitinag—wari’y isang imaheng bato sa katahimikan. Kung karapat-dapat akong makarinig nito rito, at kung hindi ito lihim mo, putulin mo ang aking pag-aalinlangan, O Panginoon. Ako’y sumilong sa iyo at paulit-ulit na namamanhik.”
युधिछिर उवाच
The verse models the ethics of inquiry: a seeker approaches a stable, self-possessed teacher with reverence, asks permission to hear what may be confidential, and requests that doubt be decisively removed. The lamp-in-windless-place simile highlights inner steadiness as a mark of spiritual authority.
In the Śānti Parva dialogue setting, Yudhiṣṭhira addresses the revered divine teacher as ‘Devadeva,’ praises his unshakable composure, and then—having taken refuge—asks him to clarify a troubling doubt, provided the teaching is appropriate to disclose.