Shloka 7

Devanagari script

तस्य चाक्लेशकरणं स्वस्तिकारसमाहितम्‌ | आवर्तयामि तद्‌ ब्रह्म योगयुक्तो निरामय:,उन्हें कोई क्लेश न हो। वे सकुशल घर लौटकर आ जाया, इसके लिये नीरोग एवं योगयुक्त होकर मैं वेदोंका पारायण कर रहा हूँ

Transliteration

tasya cākleśakaraṇaṁ svastikārasamāhitam | āvartayāmi tad brahma yogayukto nirāmayaḥ |

Translation

“Upang siya’y di dapuan ng paghihirap at makabalik sa tahanan nang ligtas, ako—malusog at matatag sa yoga—ay patuloy na bumibigkas at inuulit ang banal na Brahman (ang pagbigkas ng Veda), na ang isip ay nakatuon sa mga ritong mapalad.”

Word by Word

• तस्य: of him/that
• तस्य: Sambandha
• Type: Pronoun
• Root: तद्
• Form: Masculine/Neuter, Genitive, Singular

• च: and
• Type: Indeclinable
• Root: च

• अक्लेशकरणम्: the causing of no affliction / freedom from distress
• अक्लेशकरणम्: Karma
• Type: Noun
• Root: अक्लेशकरण
• Form: Neuter, Accusative, Singular

• स्वस्तिकारसमाहितम्: accompanied by/with the performance of auspicious rites; duly arranged as a benediction
• स्वस्तिकारसमाहितम्: Karma
• Type: Adjective
• Root: स्वस्तिकार-समाहित
• Form: Neuter, Accusative, Singular

• आवर्तयामि: I recite / I repeat (as a sacred recitation)
• Type: Verb
• Root: आवर्तय्
• Form: Present, First, Singular, Parasmaipada

• तत्: that
• तत्: Karma
• Type: Pronoun
• Root: तद्
• Form: Neuter, Accusative, Singular

• ब्रह्म: the Veda / sacred formula (brahman)
• ब्रह्म: Karma
• Type: Noun
• Root: ब्रह्मन्
• Form: Neuter, Accusative, Singular

• योगयुक्तः: endowed with yoga; concentrated
• योगयुक्तः: Karta
• Type: Adjective
• Root: योगयुक्त
• Form: Masculine, Nominative, Singular

• निरामयः: free from illness; healthy
• निरामयः: Karta
• Type: Adjective
• Root: निरामय
• Form: Masculine, Nominative, Singular

Speaker

ब्राह्मण उवाच

Characters & Entities

• ब्राह्मण (speaker)
• ब्रह्म (Vedic recitation/prayer)
• स्वस्तिकार (auspicious rite/benediction)

Educational Q&A

What is the core teaching?

The verse highlights compassionate, dharmic intent: one should employ disciplined mind (yoga) and sacred recitation (brahma/Veda) as a benevolent act aimed at another’s welfare—freedom from suffering and safe return—showing that spiritual practice is ethically oriented toward the good of others.

What is happening in the narrative?

A Brahmin speaker explains that he is performing repeated Vedic recitation together with auspicious benedictions (svasti-rites), maintaining health and yogic composure, specifically to ensure that a certain person suffers no harm and comes back home safely.