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Shloka 2

सर्वे सम्भूय सहिता हास्य नागस्य बान्धवा: | भ्रातरस्तनया भार्या ययुस्तं ब्राह्मणं प्रति,तब नागराजके भाई-बन्धु, स्त्री-पुत्र सब मिलकर उस ब्राह्मणके पास गये

sarve sambhūya sahitā hāsya nāgasya bāndhavāḥ | bhrātaras tanayā bhāryā yayus taṃ brāhmaṇaṃ prati ||

Sabi ni Bhishma: Ang lahat ng kamag-anak ng ahas na iyon, matapos magtipon bilang iisang pangkat—ang kanyang mga kapatid, mga anak, at asawa—ay nagtungo sa Brahmanang iyon. Ipinakikita ng tagpong ito ang sama-samang tugon ng pamilya sa harap ng isang krisis na pang-dharma, na waring nagsasaad na kapag may pinsala o pagkukulang, ang pananagutan at pagwawasto ay hindi lamang sa isang tao, kundi sa buong pamayanang pinag-uugnay ng ugnayan.

सर्वेall
सर्वे:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
सम्भूयhaving assembled
सम्भूय:
TypeVerb
Rootसम् + भू
FormAbsolutive (Gerund), Parasmaipada (usage-neutral here)
सहिताtogether, united
सहिता:
Karta
TypeAdjective
Rootसहित
FormMasculine, Nominative, Plural
हास्यlaughing / with laughter
हास्य:
Karta
TypeAdjective
Rootहास्य
FormMasculine, Nominative, Plural
नागस्यof the serpent (Nāga)
नागस्य:
Adhikarana
TypeNoun
Rootनाग
FormMasculine, Genitive, Singular
बान्धवाःkinsmen, relatives
बान्धवाः:
Karta
TypeNoun
Rootबान्धव
FormMasculine, Nominative, Plural
भ्रातरःbrothers
भ्रातरः:
Karta
TypeNoun
Rootभ्रातृ
FormMasculine, Nominative, Plural
तनयाःsons, children
तनयाः:
Karta
TypeNoun
Rootतनय
FormMasculine, Nominative, Plural
भार्याःwives
भार्याः:
Karta
TypeNoun
Rootभार्या
FormFeminine, Nominative, Plural
ययुःwent
ययुः:
TypeVerb
Rootया
FormPerfect (Liṭ), Third, Plural, Parasmaipada
तम्that (him)
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
ब्राह्मणम्Brahmin
ब्राह्मणम्:
Karma
TypeNoun
Rootब्राह्मण
FormMasculine, Accusative, Singular
प्रतिtowards, to
प्रति:
Adhikarana
TypeIndeclinable
Rootप्रति

भीष्म उवाच

B
Bhishma
H
Hāsa (nāga/serpent)
N
Nāga’s kinsmen (relatives)
B
Brothers
S
Sons/offspring
W
Wife
B
Brahmin

Educational Q&A

The verse highlights collective moral accountability: when a wrong involves a household or clan, the duty to seek reconciliation or remedy can fall upon the whole family, not only the immediate agent.

The serpent’s relatives—brothers, children, and wife—assemble and go together to a Brahmin, implying they are approaching him to address a serious matter involving the serpent and the Brahmin (likely seeking pardon, resolution, or guidance).