Āścarya-kathana: Brāhmaṇa–Nāga Dialogue on Sūrya (Vivasvat) and the ‘Second Sun’ Phenomenon
मनीषिणो हि ये केचिद् यतयो मोक्षधर्मिण: । तेषां विच्छिन्नतृष्णानां योगक्षेमवहो हरि:
manīṣiṇo hi ye kecid yatayo mokṣa-dharmiṇaḥ | teṣāṃ vicchinna-tṛṣṇānāṃ yoga-kṣema-vaho hariḥ ||
Sinabi ni Vaiśampāyana: Sa mga pantas na ascetic na nakatuon sa dharma ng paglaya, na lubusang naputol ang pagnanasa, si Hari (Nārāyaṇa) mismo ang nagdadala ng kanilang yoga-kṣema—ang pagkamit ng kailangan at ang pag-iingat sa nakamit.
वैशम्पायन उवाच
When a seeker’s craving is cut off and life is dedicated to mokṣa-dharma, the Lord Himself assumes the ‘yoga-kṣema’—providing what is truly needed and safeguarding the seeker’s spiritual and worldly minimums. The ethical emphasis is on inner detachment as the condition for fearless reliance on divine support.
Vaiśampāyana, in the Śānti Parva’s instruction on liberation-oriented conduct, describes the state of accomplished renunciants. He states that for such desireless ascetics, Hari (Nārāyaṇa) personally carries their welfare, underscoring divine guardianship within the teaching on mokṣa-dharma.