Āścarya-kathana: Brāhmaṇa–Nāga Dialogue on Sūrya (Vivasvat) and the ‘Second Sun’ Phenomenon
ततो ब्रह्मा नमश्षक्रे देवाय हरिमेधसे । धर्म चाग्यं स जग्राह सरहस्यं ससंग्रहम्
tato brahmā namaḥ śakre devāya harimedhase | dharmaṃ cāgyaṃ sa jagrāha sarahasyaṃ sasaṅgraham ||
Pagkaraan, si Brahmā ay naghandog ng mapitagang pagpupugay kay Śakra (Indra), ang diyos na matalas at malawak ang talino. Mula sa kaniya, tinanggap niya ang banal na aral ng Dharma sa ganap na anyo—kalakip ang panloob na dahilan nito at ang sistematikong buod—upang maunawaan ang katuwiran hindi lamang bilang mga tuntunin, kundi bilang isang magkakaugnay at may prinsipyong landas ng pamumuhay.
वैशम्पायन उवाच
Dharma is presented as an authoritative, complete teaching that includes both practical guidance and its deeper rationale (rahasya), organized as a coherent body of knowledge (saṅgraha), not merely isolated rules.
Vaiśampāyana narrates that Brahmā pays homage to Śakra (Indra) and receives from him the instruction concerning Dharma—complete with its inner meaning and a structured summary—signaling a formal transmission of ethical knowledge.