Shloka 111
Atithi-satkāra and the Consolation of Wise Counsel (अतिथिसत्कारः प्रज्ञानवचनस्य च पराश्वासनम्)
पार्थ! उस समय नारायणकी छातीमें वह त्रिशूल बड़े वेगसे जा लगा। उससे निकलते हुए तेजकी लपेटमें आकर नारायणके केश मूँजके समान रंगवाले हो गये। इससे मेरा नाम “मुछजकेश' हो गया
Pārtha! us samaya Nārāyaṇa-kī chātī meṃ vaha triśūla baṛe vega se jā lagā. usase nikalate hue teja-kī lapeṭa meṃ ākar Nārāyaṇa ke keś muñja ke samāna raṅga-vāle ho gaye. isase merā nāma “Muñjakeśa” ho gayā.
O Pārtha, noon ang trisula ay tumama sa dibdib ni Nārāyaṇa nang may napakalakas na bagsik. Nang balutin siya ng nag-aalab na ningning na sumiklab mula roon, ang buhok ni Nārāyaṇa ay naging kulay ng damong muñja. Dahil dito, ang aking bansag ay naging “Muñjakeśa.”
तामिन्द्र उवाच गच्छ नहुषस्त्वया वाच्योथ<पूर्वेण मामृषियुक्तेन यानेन त्वमधिरूढ
Educational Q&A
The passage highlights divine composure and the transformation of conflict into sacred meaning: an act of violence does not diminish Narayana; instead, it becomes the occasion for a distinctive divine sign and an epithet, suggesting that true spiritual power is shown through steadiness and the capacity to transmute adversity.
A trident strikes Narayana’s chest with great force. The resulting blaze of radiance changes the color of Narayana’s hair to resemble muñja grass, and from this event arises the name/epithet ‘Muñjakeśa’.