Atithi’s Direction to the Nāga-sage Padma at Naimiṣa (अतिथ्युपदेशः—नैमिषे पद्मनागोपाख्यानप्रस्तावः)
वेदपुराणेतिहासप्रामाण्यान्नारायणमुखोद्गता: सर्वात्मान: सर्वकर्तार: सर्वभावाश्न ब्राह्मणाश्व
arjuna uvāca | vedapurāṇetihāsaprāmāṇyān nārāyaṇamukhodgatāḥ sarvātmānaḥ sarvakartāraḥ sarvabhāvasvarūpā brāhmaṇāḥ ||
Wika ni Arjuna: Sa kapangyarihan ng mga Veda, ng mga Purāṇa, at ng mga Itihāsa, napatitibay na ang mga Brāhmaṇa ay sumibol mula sa bibig ni Nārāyaṇa. Kaya sila’y dapat ituring na taglay ang pangkalahatang Sarili, mga tagaganap ng banal na gawain, at kumakatawan sa kabuuan ng mapalad na mga katangian—nararapat igalang at pag-ingatan sa asal at pagpipigil sa pakikitungo sa kanila.
अजुन उवाच
The verse grounds the special reverence due to Brāhmaṇas in scriptural authority (Veda–Purāṇa–Itihāsa), presenting them as arising from Nārāyaṇa’s mouth—symbolizing their role as bearers of sacred speech, learning, and ritual—and thus as ethically protected and honored within dharma.
In the didactic setting of Śānti Parva, Arjuna speaks to affirm a dharma-based view of Brāhmaṇas, citing recognized scriptural sources to justify their exalted status and the moral obligations others have toward them.