Shanti Parva Adhyaya 341 Shloka 13 - Mahabharata | Tagalog | Vedapath

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Shloka 13

Atithi-prāpti and the Brāhmaṇa’s Deliberation on Triadic Dharma (अतिथिप्राप्तिः धर्मत्रयविचारश्च)

Devanagari script

स्मृत्वा कालपरीमाण् प्रवृत्ति ये समास्थिता: । दोष: कालपरीमाणे महानेष क्रियावताम्‌

Transliteration

Janamejaya uvāca: smṛtvā kālaparimāṇaṁ pravṛtti ye samāsthitāḥ | doṣaḥ kālaparimāṇe mahān eṣa kriyāvatām ||

Translation

Sinabi ni Janamejaya: Yaong mga, na may iniisip na takdang sukat ng panahon, ay tumitindig sa landas ng panlabas na pagkilos (pravṛtti)—na ang hangad ay mga bungang nakatali sa panahon gaya ng langit—ay may malaking kapintasan: para sa mga nakatuon sa gawa, ang bunga ng kanilang mga gawa ay nananatiling nakakulong sa hangganan ng panahon, kaya ito’y may hangganan at nauubos.

Word by Word

स्मृत्वाhaving remembered

कालपरिमाणम्the measure/limit of time

प्रवृत्तिम्activity; the path of action

येwho (those who)

समास्थिताःhave taken refuge in; are established in

दोषःfault; defect

कालपरिमाणेin the time-limit/measure

महान्great

एषःthis

क्रियावताम्of those engaged in action; of doers

Speaker

जनमेजय उवाच

Characters & Entities

Janamejaya

kāla (time)

pravṛtti (path of action)

Character Dynamics

Dharma Sankata (Moral Dilemma)

War Context

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Geographic Context

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

Actions pursued for time-limited rewards (like heaven) yield results that are themselves limited by time; this finitude is presented as a major flaw for those devoted to result-oriented activity.

What is happening in the narrative?

Janamejaya raises a reflective point about the limitation inherent in the pravṛtti-oriented pursuit of ritual and worldly merit: its fruits are enjoyed only within temporal bounds and therefore do not constitute an ultimate good.