Shloka 1103
धर्मस्य बहुद्वारत्वम् — Nārada’s Audience with Indra (Śānti-parva 340)
नरनारायणो द्र॒ष्टूं बदर्याश्रममाद्रवत् । तब महातेजस्वी नारदजी भी भगवान्का मनोवाञ्छित अनुग्रह पाकर नर-नारायणका दर्शन करनेके लिये बदरिकाश्रमकी ओर चल दिये
nara-nārāyaṇo draṣṭuṃ badaryāśramam ādravat | tataḥ mahā-tejasvī nāradaḥ api bhagavān manovāñchita-anugrahaṃ prāpya nara-nārāyaṇayoḥ darśanaṃ kartuṃ badarikāśramaṃ prati jagāma |
Wika ni Bhīṣma: “Nagnanais na masilayan sina Nara at Nārāyaṇa, (siya) ay nagmadaling tumungo sa ermitanyo sa Badarī. Pagkaraan, ang maningning na pantas na si Nārada rin—matapos matamo ang ninanais na biyaya ng Panginoon—ay naglakbay patungong Badarikāśrama upang magkaroon ng darśana kay Nara-Nārāyaṇa.”
भीष्म उवाच
Educational Q&A
The verse underscores that spiritual attainment is guided by divine grace (anugraha) and expressed through sincere seeking of holy vision (darśana). The ethical emphasis is on humility and earnest effort—one hastens toward the sacred not for power, but for purification and insight.
The narrative describes a movement toward Badarikāśrama to behold Nara-Nārāyaṇa. Nārada, endowed with great spiritual radiance, also departs for the same hermitage after receiving the desired favor, indicating that even exalted sages pursue darśana and are guided by grace.