एकान्तिधर्म-प्रश्नः (Inquiry into Ekāntin Dharma) / The Origin and Practice of Single-Pointed Nārāyaṇa-Centered Discipline
काम्यनैमित्तिका राजन् यज्ञिया: परमक्रिया: । सर्वा: सात्वतमास्थाय विधि चक्रे समाहित:
kāmyanaimittikā rājan yajñiyāḥ paramakriyāḥ | sarvāḥ sātvatam āsthāya vidhiṃ cakre samāhitaḥ ||
Sinabi ni Bhishma: “O Hari, sa matatag na pagninilay at walang patid na pag-iingat, lagi nilang isinasagawa ang pinakadakilang mga ritwal ng paghahandog—maging yaong para sa ninanais na bunga (sakāma) at yaong ayon sa tiyak na pagkakataon (naimittika)—na tinutupad ang bawat hakbang ayon sa tradisyong Sātvata (Vaiṣṇava) at sa itinakdang tuntunin.”
भीष्म उवाच
Ritual action becomes ethically grounded when performed with attentiveness and in obedience to a recognized dharmic rule (vidhi). Even goal-oriented rites (kāmya) are to be regulated by discipline, tradition, and devotion rather than mere desire.
Bhīṣma is instructing the king (Yudhiṣṭhira) and describes exemplary people who regularly performed both optional (kāmya) and occasion-driven (naimittika) sacrifices, completing them according to the Sātvata/Vaiṣṇava injunctions with a composed, focused mind.