एकान्तिधर्म-प्रश्नः (Inquiry into Ekāntin Dharma) / The Origin and Practice of Single-Pointed Nārāyaṇa-Centered Discipline
(दाक्षिणात्य अधिक पाठका ३ श्लोक मिलाकर कुल ४५३ श्लोक हैं) #द-2८5- | पर ॥ #* पजञ्चत्रिशर्दाधिकत्रिशततमो< ध्याय: नारदजीका श्वेतद्वीपदर्शन
bhīṣma uvāca | sa evam ukto dvipadāṁ variṣṭho nārāyaṇenottama-pūruṣeṇa | jagāda vākyaṁ dvipadāṁ variṣṭa nārāyaṇaṁ loka-hitādhivāsam ||
Sinabi ni Bhishma: “O Yudhiṣṭhira! Nang sa gayon ay magsalita si Nārāyaṇa, ang Kataas-taasang Puruṣottama, sa pantas sa mga tao na si Nārada, si Nārada—na siya ring pinakamainam sa mga tao—ay tumugon kay Nārāyaṇa, ang nananatiling kanlungan ng kapakanan ng daigdig, sa ganitong pananalita.”
भीष्म उवाच
The verse establishes the ethical frame of the discourse: teachings about God and dharma are presented as loka-hita—meant for the welfare of the world. It also underscores humility and reverence in spiritual inquiry: even the greatest sages speak as respondents before the Supreme.
Bhishma narrates a shift in the dialogue: after Nārāyaṇa speaks to Nārada, Nārada begins his reply. This sets up the forthcoming account connected with Śvetadvīpa and related Vaiṣṇava themes (as indicated by the chapter’s traditional topic).