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Shloka 26

अश्वशिरो-आख्यानम्

Aśvaśiras / Hayaśiras Narrative: Retrieval of the Vedas

प्रतिछतितं भूतभव्यं त्वयि सर्वमिदं जगत्‌ | चत्वारो ह्ाश्रमा देव सर्वे गार्हस्थ्यमूलका:

praticchaditaṁ bhūtabhavyam tvayi sarvam idaṁ jagat | catvāro hy āśramā deva sarve gārhasthyamūlakāḥ ||

Wika ni Nārada: “O banal na Diyos, ang buong daigdig na ito—ang nakaraan at ang darating—ay nakapaloob at nasasaklaw sa iyo. At ang apat na āśrama, lahat ay nakaugat sa landas ng maybahay, ang pamumuhay ng grihastha.”

प्रतिच्छादितम्covered, enveloped
प्रतिच्छादितम्:
Karta
TypeAdjective
Rootप्रतिच्छादित (प्रति-√छद्)
FormNeuter, Nominative, Singular
भूतभव्यम्the past and the future
भूतभव्यम्:
Karta
TypeNoun
Rootभूतभव्य
FormNeuter, Nominative, Singular
त्वयिin you
त्वयि:
Adhikarana
TypePronoun
Rootयुष्मद्
Form—, Locative, Singular
सर्वम्all
सर्वम्:
Karta
TypeAdjective
Rootसर्व
FormNeuter, Nominative, Singular
इदम्this
इदम्:
Karta
TypePronoun
Rootइदम्
FormNeuter, Nominative, Singular
जगत्world, universe
जगत्:
Karta
TypeNoun
Rootजगत्
FormNeuter, Nominative, Singular
चत्वारःfour
चत्वारः:
Karta
TypeAdjective (Numeral)
Rootचतुर्
FormMasculine, Nominative, Plural
आश्रमाःstages of life (āśramas)
आश्रमाः:
Karta
TypeNoun
Rootआश्रम
FormMasculine, Nominative, Plural
देवO god / O divine one
देव:
TypeNoun (Vocative address)
Rootदेव
FormMasculine, Vocative, Singular
सर्वेall
सर्वे:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
गार्हस्थ्य-मूलकाःhaving householdership as their root/basis
गार्हस्थ्य-मूलकाः:
Karta
TypeAdjective
Rootगार्हस्थ्यमूलक
FormMasculine, Nominative, Plural

नारद उवाच

N
Nārada
D
Deva (the addressed divine figure)
T
the four āśramas (brahmacarya, gārhasthya, vānaprastha, saṁnyāsa)
J
jagat (the world)

Educational Q&A

The verse affirms that the four āśramas are sustained by gārhasthya (householder life): through livelihood, hospitality, charity, and support of students, forest-dwellers, and renunciants, the householder becomes the practical foundation of the wider dharmic system.

Nārada addresses a divine interlocutor, praising them as the locus in which the whole cosmos—past and future—is held, and then pivots to a dharma instruction: emphasizing the centrality of the householder stage within the framework of the four āśramas.