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Shloka 43

नरनारायण-नारदसंवादः

Nara-Nārāyaṇa–Nārada Discourse on Vision, Elements, and Entry into Vāsudeva

द्वद्धारामेषु भूतेषु गच्छन्त्येकेकशो नरा: । इदमन्यत्‌ पद पश्य मात्र मोहं करिष्यसि

dvandvārāmeṣu bhūteṣu gacchanty ekekaśo narāḥ | idam anyat padaṃ paśya mātra mohaṃ kariṣyasi ||

Wika ni Nārada: “Sa mga nilalang na nalulugod sa paglalaro ng magkapares na magkasalungat—ligaya at pighati at iba pa—dumaraan ang mga tao roon nang paisa-isa, at bawat isa’y nakararanas ng isang tiyak na pares sa kanyang pagkakataon. Ngunit masdan mo ang iba pang ‘kalagayan’ na hiwalay sa lahat ng ito. Huwag mong hayaang sumibol ang pagkalito at pagkalinlang sa iyong loob tungkol dito.”

द्वन्द्व-आरामेषुin the delights/pleasures of pairs of opposites
द्वन्द्व-आरामेषु:
Adhikarana
TypeNoun
Rootद्वन्द्व-आराम
FormMasculine, Locative, Plural
भूतेषुamong beings
भूतेषु:
Adhikarana
TypeNoun
Rootभूत
FormNeuter, Locative, Plural
गच्छन्तिgo / proceed / move about
गच्छन्ति:
TypeVerb
Rootगम्
FormPresent, Third, Plural, Parasmaipada
एक-एकशःone by one; individually
एक-एकशः:
TypeIndeclinable
Rootएक-एकशस्
नराःmen; humans
नराः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Plural
इदम्this
इदम्:
Karta
TypePronoun
Rootइदम्
FormNeuter, Nominative, Singular
अन्यत्other; different
अन्यत्:
Karta
TypeAdjective
Rootअन्य
FormNeuter, Nominative, Singular
पदstate; place; footing (here: distinct status/position)
पद:
Karta
TypeNoun
Rootपद
FormNeuter, Nominative, Singular
पश्यsee; behold; understand
पश्य:
TypeVerb
Rootदृश्
FormImperative, Second, Singular, Parasmaipada
मात्रम्only; merely
मात्रम्:
TypeIndeclinable
Rootमात्र
मोहम्delusion
मोहम्:
Karma
TypeNoun
Rootमोह
FormMasculine, Accusative, Singular
करिष्यसिyou will do / you will make
करिष्यसि:
TypeVerb
Rootकृ
FormFuture (Simple Future), Second, Singular, Parasmaipada

नारद उवाच

N
Nārada
N
narāḥ (human beings)
B
bhūtāni (living beings)
D
dvandva (dualities)
P
pada (the distinct state/goal, implied Brahman)

Educational Q&A

Human experience is entangled in dvandvas (opposites like pleasure and pain), which individuals undergo in turn. Nārada urges the listener to discern a different ‘pada’—a state beyond these dualities (implied Brahman)—and not to fall into delusion about it.

In Śānti Parva’s instruction on liberation and right understanding, Nārada speaks as a teacher, contrasting ordinary life—where beings ‘enjoy’ and suffer dualities—with the higher, distinct goal that should be contemplated without confusion.