Shloka 28

Devanagari script

संवेष्ट्यमानं बहुभिमोहात्‌ तन्तुभिरात्मजै: । कोषकार इवात्मानं वेष्टयन्‌ नावबुध्यसे,जैसे रेशमका कीड़ा अपने ही शरीरसे उत्पन्न हुए तन्‍्तुओंद्वारा अपने-आपको आच्छादित कर लेता है, उसी प्रकार तुम भी मोहवश अपनेहीसे उत्पन्न सम्बन्धके बन्धनोंद्वारा अपने-आपको बाँधते जा रहे हो तो भी यह बात तुम्हारी समझमें नहीं आ रही है

Transliteration

saṃveṣṭyamānaṃ bahubhimohāt tantubhir ātmajaiḥ | koṣakāra ivātmānaṃ veṣṭayan nāvabudhyase ||

Translation

Wika ni Nārada: Sa pagdaig ng sari-saring pagkalito, patuloy mong binabalot ang sarili sa mga gapos na ikaw rin ang humabi—gaya ng uod ng sutla na ikinukulong ang sarili sa kokon sa mga sinulid na mula sa sarili nitong katawan. Ngunit habang ginagapos mo ang sarili, hindi mo pa rin nakikilala ang nangyayari.

Word by Word

• {'saṃveṣṭyamānam': 'being wrapped/enveloped, being wound around', 'bahu-abhi-mohāt': 'due to great and repeated delusion

• from intense infatuation/confusion', 'tantubhiḥ': 'with threads

• strands (metaphor for bonds/attachments)', 'ātmajaiḥ': 'born of oneself

• self-generated (here: arising from one’s own actions/relations)', 'koṣakāraḥ': 'cocoon-maker

• silkworm', 'iva': 'like

• as', 'ātmānam': 'oneself

• the self', 'veṣṭayan': 'wrapping, winding around, enclosing', 'na avabudhyase': 'you do not understand/realize

Speaker

नारद उवाच

Characters & Entities

• Nārada
• koṣakāra (silkworm/cocoon-maker)

Educational Q&A

What is the core teaching?

The verse teaches that bondage is largely self-created: through delusion (moha) one spins ‘threads’ of attachment—relationships, possessiveness, and identity-based ties—and becomes trapped in them, failing to recognize that the prison is of one’s own making.

What is happening in the narrative?

In Śānti Parva’s instruction, Nārada admonishes the listener with a vivid metaphor: like a silkworm that produces threads from its own body and then gets enclosed by them, a person—confused by delusion—keeps tightening self-made bonds without realizing the process.