Shloka 29
Nārada’s Darśana of Viśvarūpa Nārāyaṇa and the Caturmūrti Doctrine (नारदस्य नारायणदर्शनं चतुर्मूर्तिविचारश्च)
विद्वानुको चाहिये कि वह राजस और तामस दोषोंका सदा ही परित्याग कर दे और सात्विक मार्गका आश्रय लेकर बुद्धिके द्वारा आत्माका साक्षात्कार करे ।।
vidvān uktam ācaret: rājasa-tāmasa-doṣān sadā parityajet, sāttvika-mārgam āśritya buddhyā ātma-sākṣātkāraṃ kuryāt. sarva-bhūteṣu cātmānaṃ sarva-bhūtāni cātmani sampaśyann opalipyeta jale vāricaro yathā.
Itinuro ni Janaka na ang marunong ay dapat laging talikdan ang mga kapintasan na mula sa rajas at tamas, umasa sa landas na sāttvika, at sa disiplinadong pag-unawa ay tuwirang matanto ang Sarili. Ang malinaw na nakakakita ng Sarili sa lahat ng nilalang at ng lahat ng nilalang sa Sarili ay nananatiling di-nadudungisan ng buhay-mundo—gaya ng ibong-tubig na nasa tubig ngunit hindi napapahiran nito.
जनक उवाच
Educational Q&A
Cultivate sāttvika clarity by abandoning rājasa and tāmasa tendencies, then use refined buddhi to realize the Self; with the vision of the Self in all beings and all beings in the Self, one lives in the world without inner contamination or attachment.
In the Śānti Parva’s instruction on peace and liberation, King Janaka speaks as a teacher of wisdom, presenting a practical criterion for spiritual maturity: a universal, non-dual vision that yields detachment while still living amid worldly conditions.