Śuka’s Guṇa-Transcendence and Vyāsa’s Consolation (शुकगति-वर्णनम्)
तेषु तेषु हि कालेषु तत्तदड़ विशिष्यते । येन यत् सिध्यते कार्य तत् प्राधान्याय कल्पते
teṣu teṣu hi kāleṣu tattad aṅgaṁ viśiṣyate | yena yat sidhyate kāryaṁ tat prādhānyāya kalpate ||
Wika ni Bhīṣma: “Sa iba’t ibang panahon, iba’t ibang sangkap ng kaharian ang nagiging higit na mahalaga. Alinmang sangkap ang nagpapaganap sa isang gawain, para sa gawaing iyon ay siya ang dapat ituring na pangunahing sangkap. Kaya ang marurunong ay hindi humahatol ayon sa nakapirming ranggo, kundi ayon sa pangangailangan ng panahon at sa tagumpay ng pagkilos.”
भीष्य उवाच
Primacy in governance is contextual: among the constituents of a kingdom, whichever factor actually accomplishes the needed task at a given time should be treated as foremost. Effective and ethical rule requires situational judgment rather than rigid hierarchy.
In the Shanti Parva’s instruction on rajadharma, Bhishma advises Yudhishthira on practical principles of statecraft, explaining that the importance of the kingdom’s constituent elements shifts with circumstances and objectives.