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Shloka 15

Śuka’s Guṇa-Transcendence and Vyāsa’s Consolation (शुकगति-वर्णनम्)

अथ भुक्तवती प्रीता राजानं मन्त्रिभि्वृतम्‌ । सर्वभाष्यविदां मध्ये चोदयामास भिक्षुकी

atha bhuktavatī prītā rājānaṃ mantribhir vṛtam | sarvabhāṣyavidāṃ madhye codayāmāsa bhikṣukī ||

Wika ni Bhishma: Pagkatapos kumain at masiyahan, ipinasya ng babaeng pulubi-asceta na si Sulabhā na magtanong kay Haring Janaka, na nakaupo at napalilibutan ng mga ministro, sa gitna ng mga pantas na bihasa sa lahat ng mga paliwanag at komentaryo.

अथthen, thereafter
अथ:
TypeIndeclinable
Rootअथ
भुक्तवतीhaving eaten
भुक्तवती:
Karta
TypeVerb
Rootभुज्
Formक्तवतु (past active participle), Feminine, Nominative, Singular
प्रीताpleased, satisfied
प्रीता:
Karta
TypeAdjective
Rootप्री
Formक्त (past passive participle used adjectivally), Feminine, Nominative, Singular
राजानम्the king
राजानम्:
Karma
TypeNoun
Rootराजन्
FormMasculine, Accusative, Singular
मन्त्रिभिःby/with ministers
मन्त्रिभिः:
Karana
TypeNoun
Rootमन्त्रिन्
FormMasculine, Instrumental, Plural
वृतम्surrounded, encompassed
वृतम्:
TypeAdjective
Rootवृ (वरणे/आवरणे)
Formक्त (past passive participle), Masculine, Accusative, Singular
सर्वभाष्यविदाम्of all commentators/expounders
सर्वभाष्यविदाम्:
TypeNoun
Rootसर्वभाष्यविद्
FormMasculine, Genitive, Plural
मध्येin the midst
मध्ये:
Adhikarana
TypeNoun
Rootमध्य
FormNeuter, Locative, Singular
and
:
TypeIndeclinable
Root
उदयामासraised, proposed, set forth
उदयामास:
TypeVerb
Rootउद्-यम्
Formलिट् (periphrastic perfect), Third, Singular, Parasmaipada
भिक्षुकीthe mendicant woman (Sulabhā)
भिक्षुकी:
Karta
TypeNoun
Rootभिक्षुकी
FormFeminine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
J
Janaka
S
Sulabhā
M
ministers (mantrin)
A
assembly of scholars (sarvabhāṣyavid)

Educational Q&A

The verse sets up an ethical-philosophical examination: true wisdom is not confined to status or institutional learning. A renunciant, after simple satisfaction, initiates inquiry before ministers and scholars, implying that dharma and self-knowledge must withstand public, reasoned questioning beyond social rank.

After being fed and becoming content, the mendicant woman Sulabhā decides to question King Janaka. Janaka is seated in a learned assembly, surrounded by his ministers, and Sulabhā prepares to challenge him with questions in front of expert scholars.