नारद–शुक संवादः
Impermanence, Svabhāva, and Śuka’s Resolve for Yoga
द्रष्टव्यौ नित्यमेवैतौ तत्परेणान्तरात्मना | तथास्य जन्मनिधने न भवेतां पुनः पुनः
draṣṭavyau nityam evaitau tatpareṇāntarātmanā | tathāsya janma-nidhane na bhavetāṁ punaḥ punaḥ ||
Wika ni Yājñavalkya: “Taglay ang panloob na Sarili na matatag na nakatuon sa Kataas-taasan, dapat laging mapagtanto ang dalawang ito—ang Prakṛti (Kalikasan) at ang Puruṣa (Espiritu). Sa ganitong kaalaman, hindi na muling itinutulak ang tao sa paulit-ulit na ikot ng kapanganakan at kamatayan.”
याज़्ञवल्क्य उवाच
Constant inward contemplation, grounded in devotion to the Supreme, should culminate in direct knowledge of Prakṛti and Puruṣa; this discriminative realization cuts the repeated bondage of saṁsāra (birth and death).
In Śānti Parva’s instruction on liberation, the sage Yājñavalkya advises the seeker to maintain inner, single-pointed orientation and to realize the fundamental principles (Nature and Spirit) so that the compulsion toward repeated rebirth ceases.