जनक–सुलभा संवादः
Janaka–Sulabhā Dialogue on Mokṣa and Non-attachment
षड्विंशो5हमिति प्राज्ञो गृहमाणो5जरामर: । केवलेन बलेनैव समतां यात्यसंशयम्
ṣaḍviṃśo ’ham iti prājño gṛhṇāno ’jarāmaraḥ | kevalena balenaiva samatāṃ yāty asaṃśayam ||
Sinabi ni Vasiṣṭha: “Ako ang ika-dalawampu’t anim—naiiba sa dalawampu’t limang simulain; ako ang Sariling di-nasisira, di-namamatay, laging puspos ng kaalaman at karapat-dapat makilala.” Kapag matatag na hinahawakan ng indibidwal na sarili ang ganitong pag-unawa, natatamo nito ang pagkakaisa kay Brahman sa lakas ng paghiwatig at pag-unawa lamang—walang alinlangan dito.
वसिष्ठ उवाच
By firm contemplative discernment—recognizing the Self as the twenty-sixth reality beyond the twenty-five tattvas (body-mind and cosmic principles)—the jīva realizes its identity with Brahman. Liberation is presented as the fruit of viveka (discriminative knowledge) held steadily, not as a product of external force.
Vasiṣṭha instructs through a concise contemplative formula: the seeker repeatedly grasps the insight “I am the immortal Self beyond the tattvas.” This sustained inner conviction culminates in samatā—oneness/equanimity identified here with Brahman-realization.