Shloka 21
Utkramaṇa-sthāna and Ariṣṭa-lakṣaṇa: Yājñavalkya’s Instruction on Departure Pathways and Mortality Signs
द्रव्याद् द्रव्यस्य निर्वृत्तिरिन्द्रियादिन्द्रियं तथा । देहाद् देहमवाप्रोति बीजाद बीज॑ तथैव च
dravyād dravyasya nirvṛttir indriyād indriyaṃ tathā | dehād deham avāpnoti bījād bījaṃ tathaiva ca ||
Wika ni Vasiṣṭha: “Mula sa sangkap, sumisibol ang sangkap; mula sa isang pandama, sumisibol din ang pandama. Mula sa isang katawan, nakakamit ang isa pang katawan; at mula sa binhi, binhi rin—ganyan nga.”
वसिष्ठ उवाच
Educational Q&A
That effects arise in continuity with their causes: material conditions generate material outcomes, faculties condition faculties, and embodied existence leads to further embodiment—like seed producing seed. Ethically, it implies responsibility for the causal chain one initiates through actions and dispositions.
In Śānti Parva’s instructional discourse, the sage Vasiṣṭha is explaining a principle of origination and continuity (cause-and-effect) to clarify how embodied life and its instruments persist through corresponding causes, using the seed analogy to make the point vivid.