Shloka 11
Yājñavalkya on the Unity of Sāṃkhya and Yoga and the Marks of Meditative Composure
तथैवाप्रतिबुद्धो 5पि विज्ञेयो नृपसत्तम । प्रकृतेस्त्रिगुणायास्तु सेवनात् त्रिगुणो भवेत्
tathaivāpratibuddho 'pi vijñeyo nṛpasattama | prakṛtes triguṇāyās tu sevanāt triguṇo bhavet ||
Wika ni Vasiṣṭha: “Gayon din, O pinakamahusay sa mga hari, dapat maunawaan na maging ang hindi pa nagigising sa katotohanan ay nagkakaroon ng pag-unawa sa pakikisama sa may pag-unawa. Gayundin, sa pagdikit at patuloy na pakikilahok sa Prakṛti na binubuo ng tatlong guṇa, maging ang Sariling lampas sa mga guṇa ay nagmumukhang para bang yari sa tatlong guṇa.”
वसिष्ठ उवाच
Educational Q&A
Association shapes consciousness: even an unawakened person can become discerning by keeping company with the discerning. Philosophically, the verse adds that the Self, though beyond guṇas, appears guṇa-bound due to sustained contact with Prakṛti—highlighting how identification and proximity create the experience of bondage.
In Śānti Parva’s instruction on peace and right understanding, Vasiṣṭha addresses a king, using an analogy about companionship and then extending it to Sāṅkhya-style metaphysics: contact with Prakṛti makes the guṇa-transcendent Self seem to take on the qualities of the three guṇas.