Shloka 12
अव्यक्त–प्रकृति–इन्द्रियविचारः
The Unmanifest, Prakṛtis, and the Sense-Complex
यथा भानुगतं तेजो मणि: शुद्ध: समाधिना । आदत्ते राजशार्दूल तथा योग: प्रवर्तते
yathā bhānugataṃ tejo maṇiḥ śuddhaḥ samādhinā | ādatte rājaśārdūla tathā yogaḥ pravartate nṛpaśreṣṭha ||
Sinabi ni Parāśara: “Kung paanong ang dalisay na batong-araw (sunstone), sa pamamagitan ng wastong pagtuon (samādhi), ay sumisipsip ng ningning na nasa araw, gayon din, O tigre sa mga hari, O pinakamainam na pinuno—ganyan umuusad ang yoga: sa samādhi, tinatanggap at napagtatanto ng nagsasanay ang likas na anyo ng Brahman.”
पराशर उवाच
Educational Q&A
Yoga becomes effective through samādhi: when the mind is purified and steadily absorbed, it can ‘receive’ or directly realize the highest reality (Brahman), just as a pure sunstone draws the sun’s radiance.
Parāśara is instructing a king (addressed honorifically as rājaśārdūla/nṛpaśreṣṭha) on the inner mechanics of spiritual practice, using a natural metaphor to explain how concentrated meditation enables realization.