Shloka 4
अव्यक्त-प्रबोधः (Awakening to the Unmanifest): The 25th and 26th Principles and Eligibility for Brahma-vidyā
सुक्षेत्राच्च सुबीजाच्च पुण्यो भवति सम्भव: । अतोथ<न्यतरतो हीनादवरो नाम जायते
sukṣetrāc ca subījāc ca puṇyo bhavati sambhavaḥ | ato ’nyatarato hīnād avaro nāma jāyate ||
Wika ni Parāśara: “Mula sa marangal na bukirin at marangal na binhi, ang pagsilang ay tunay na dalisay. Ngunit kung ang bukirin o ang binhi ay mababa, ang isisilang ay kikilalaning mababa.”
पराशर उवाच
Educational Q&A
The verse teaches that the moral and qualitative outcome of birth depends on both causes: the 'field' (nurturing ground/womb/environment) and the 'seed' (generative source/lineage). Excellence in both yields a 'pure' outcome; deficiency in either tends toward an inferior result—an ethical statement about causality and responsibility in procreation and upbringing.
In Śānti Parva’s instructional setting, Parāśara delivers a didactic maxim using agricultural metaphor—field and seed—to explain how qualities are transmitted and formed, linking social and ethical outcomes to the conditions of origin.