Vasiṣṭha on Saṃsāra, Guṇas, and Misattributed Agency
Mahābhārata 12.292
आहितानिनेहिं धर्मात्मा यः स पुण्यकृदुत्तम: । वेदा हि सर्वे राजेन्द्र स्थितास्त्रिष्वग्निषु प्रभो
āhitāgnir iha dharmātmā yaḥ sa puṇyakṛd uttamaḥ | vedā hi sarve rājendra sthitās triṣv agniṣu prabho ||
Sinabi ni Parāśara: “O hari, ang nagtatag ng mga banal na apoy at araw-araw na nagsasagawa ng Agnihotra ay tunay na matuwid; sa mga gumagawa ng kabutihang may gantimpala, siya ang pinakadakila. Sapagkat, O panginoon ng mga hari, ang lahat ng Veda ay wari’y nagkakatawang-tao at nananahan sa tatlong apoy—Gārhapatya, Āhavanīya, at Dakṣiṇa.”
पराशर उवाच
The verse teaches that steadfast performance of the householder’s Vedic duty—especially maintaining the consecrated fires and offering the daily Agnihotra—constitutes exemplary righteousness and merit; the three sacred fires are revered as the living seat of Vedic authority.
In Śānti Parva’s instruction on dharma, the sage Parāśara addresses a king and praises the āhitāgni householder, asserting that the Vedas are effectively present in the triad of ritual fires, thereby elevating daily sacrificial discipline as a central ethical-religious practice.