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Shloka 4

सांख्ययोगभेदः तथा योगबलोपदेशः

Sāṃkhya–Yoga Distinction and Instruction on Yogic Strength

कथं चाप्युशना प्राप शुक्रत्वममरद्युति: । ऋद्धिं च स कथं प्राप्त: सर्वमेतद्‌ वदस्व मे,देवोपम तेजस्वी मुनिवर उशनाका नाम शुक्र क्यों हो गया? उन्हें ऋद्धि कैसे प्राप्त हुई? यह सब मुझे बताइये

kathaṃ cāpyuśanā prāpa śukratvam amaradyutiḥ | ṛddhiṃ ca sa kathaṃ prāptaḥ sarvam etad vadasva me ||

Wika ni Yudhiṣṭhira: “Paano naging kilala si Ushana, na nagniningning na parang imortal, sa pangalang Śukra? At paano niya natamo ang pambihirang kasaganaan at espirituwal na katuparan? Isalaysay mo sa akin ang lahat ng ito.”

कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्
and
:
TypeIndeclinable
Root
अपिalso
अपि:
TypeIndeclinable
Rootअपि
उशनाUśanā (Uśanas)
उशना:
Karta
TypeNoun
Rootउशनस्
FormMasculine, Nominative, Singular
प्रापattained
प्राप:
TypeVerb
Rootप्र-आप्
FormPerfect, 3, Singular
शुक्रत्वम्the state/name of Śukra
शुक्रत्वम्:
Karma
TypeNoun
Rootशुक्रत्व
FormNeuter, Accusative, Singular
अमरद्युतिःhaving divine (immortal-like) radiance
अमरद्युतिः:
Karta
TypeAdjective
Rootअमरद्युति
FormMasculine, Nominative, Singular
ऋद्धिम्prosperity, success
ऋद्धिम्:
Karma
TypeNoun
Rootऋद्धि
FormFeminine, Accusative, Singular
and
:
TypeIndeclinable
Root
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्
प्राप्तःhaving obtained
प्राप्तः:
TypeVerb
Rootप्र-आप्
FormMasculine, Nominative, Singular, क्त (past passive participle)
सर्वम्all
सर्वम्:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Singular
एतत्this
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Accusative, Singular
वदस्वtell (me)
वदस्व:
TypeVerb
Rootवद्
FormImperative, 2, Singular, Parasmaipada
मेto me
मे:
Sampradana
TypePronoun
Rootअस्मद्
FormDative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
U
Uśanā (Uśanas)
Ś
Śukra

Educational Q&A

The verse models dhārmic learning through respectful inquiry: a ruler seeking ethical clarity asks about the causes behind a sage’s renown and attainments, implying that greatness (name, radiance, ṛddhi) has intelligible roots in conduct, tapas, and knowledge rather than mere chance.

In Śānti Parva, Yudhiṣṭhira questions a knowledgeable speaker about the sage Uśanā—why he is called Śukra and how he achieved ṛddhi—requesting a full account of the sage’s rise, qualities, and accomplishments.