Adhyāya 284: Tapas as a Corrective to Household Attachment
Parāśara’s Instruction
नमो नर्तनशीलाय मुखवादित्रवादिने । नाद्योपहारलुब्धाय गतिवादित्रशालिने
namo nartanaśīlāya mukhavāditravādine | nādyopahāralubdhāya gativāditraśāline ||
Nagpupugay ako sa Iyo—sa laging nasa sayaw na may sukat at indayog; sa bihasa sa paglikha ng tugtugin kahit sa bibig na wari’y isang instrumentong hinihipan; sa laging nasisiyahan sa mga handog na iniaalay na may awit at pagtatanghal; at sa nagliliwanag sa kagalingan sa himig, ritmo, at sining ng mga instrumento. Sa Iyo ako yumuyuko.
भीष्म उवाच
Devotion can be expressed through disciplined arts—dance, rhythm, and music—when offered as worship. The verse values sincere offering and cultivated skill as a dharmic mode of reverence, turning aesthetic practice into spiritual homage.
In Śānti Parva, Bhīṣma continues a hymn-like praise, saluting a deity characterized by perpetual dance and musical mastery, and describing the deity’s delight in offerings made through performance. It functions as devotional glorification within Bhīṣma’s broader instruction.