Shloka 133
Adhyāya 284: Tapas as a Corrective to Household Attachment
Parāśara’s Instruction
होत्रं होता च होम्यं च हुतं चैव तथा प्रभु: । त्रिसौपर्ण तथा ब्रह्म यजुषां शतरुद्रियम्
hotraṁ hotā ca homyaṁ ca hutaṁ caiva tathā prabhuḥ | trisauparṇa tathā brahma yajuṣāṁ śatarudriyam ||
Wika ni Bhishma: Ikaw lamang ang hotra—ang tungkulin ng paghahandog; Ikaw ang hotā—ang saserdoteng nag-aalay; Ikaw ang homya—ang handog na nararapat i-alay; at Ikaw ang huta—ang handog na naibuhos na sa apoy. Ikaw rin ang Panginoon na nagkakaloob ng bunga ng ritwal. Ang mga katawagang Vedic na matatagpuan sa mga himno ng Tri-suparṇa at sa bahaging Śatarudriya ng Yajurveda ay pawang mga pangalang sa huli’y tumutukoy rin sa Iyo.
भीष्म उवाच
Educational Q&A
The verse teaches that the entire sacrificial system—priestly roles, offerings, the act of offering, and the bestowal of results—ultimately rests in and points to the one supreme Lord. Therefore, ritual should be grounded in right understanding and devotion, not treated as an independent mechanism.
In the Śānti Parva’s instruction, Bhishma continues a theological exposition to Yudhiṣṭhira, identifying the deity addressed as the inner reality of Vedic ritual and as the referent of many Vedic epithets, including those in the Tri-suparṇa recitations and the Śatarudriya of the Yajurveda.