वृत्ति-सत्सङ्ग-दान-धर्म
Livelihood, Virtuous Association, and Ethics of Giving
उस समय इन्द्र आदि सब देवताओंने दक्ष प्रजापतिके यज्ञमें जानेके लिये परस्पर मिलकर निश्चय किया ।।
te vimānair mahātmāno jvalanārka-samaprabhaiḥ | devasyānumate ’gacchan gaṅgādvāram iti śrutiḥ ||
Wika ni Bhishma: “Noon, ang mga dakilang diyos—na pinangungunahan ni Indra—ay nagkasundo sa isa’t isa na pumunta sa paghahandog na yajña ni Daksha Prajapati. Sila’y lumisan sakay ng maningning na mga sasakyang panghimpapawid na nagliliyab na parang apoy at araw. Sa pahintulot ni Mahadeva, nagtungo sila sa Gangadvara (Haridwar)—gaya ng naririnig sa salinlahi ng tradisyon.”
भीष्म उवाच
Even divine beings act through consultation and proper authorization: collective resolve (saṅgati) and deference to higher spiritual authority (Mahadeva’s assent) frame action within dharma, especially in sacred contexts like yajña and tīrtha.
Bhishma reports a traditional account: the gods, led by Indra, decide to attend Daksha’s sacrifice and travel in brilliant vimanas; after obtaining Mahadeva’s permission, they proceed to Gangadvara (Haridwar).