Shloka 33
श्रेयो-धर्मकर्मविचारः
Inquiry into Śreyas, Dharma, and Karma
“वे सारी बावड़ियाँ पाँच सौ योजन चौड़ी
ṣaḍ jīvavarṇāḥ paramaṃ pramāṇaṃ kṛṣṇo dhūmro nīlam athāsya madhyam | raktaṃ punaḥ sahātaraṃ sukhaṃ tu hāridravarṇaṃ susukhaṃ ca śuklam ||
Wika ni Bhīṣma: “Ang mga nilalang ay inilalarawang may anim na ‘uri ng kulay’ (varṇa): itim, mausok, bughaw, pula, dilaw na gaya ng luyang-dilaw, at puti. Sa mga ito, ang itim, mausok, at bughaw ay kaugnay ng katamtamang ligaya. Ang pula ay sinasabing higit na matiis sa karanasan. Ang dilaw ay kaaya-aya at nagbibigay-saya, samantalang ang puti ay lubhang kaaya-aya, ang pinakamataas.”
भीष्म उवाच
Educational Q&A
Bhīṣma presents a graded typology of beings by ‘color’ to indicate differing inner qualities and resulting experiences of happiness. The implicit ethical lesson is that one’s disposition and conduct shape one’s lived condition, and that mere passage of time does not end saṃsāra—only right knowledge and transformation can.
In Śānti Parva’s instruction section, Bhīṣma is teaching Yudhiṣṭhira about the nature of beings and the moral-spiritual order. Here he classifies creatures into six color-types and links them to degrees of happiness, as part of a broader discourse on how bondage persists and how higher states are attained.