Jvarotpatti — The Origin and Distribution of Jvara
Fever
पायूपस्थं विसर्गार्थमिन्द्रिये तुल्यकर्मणी । विसर्गे च पुरीषस्य विसगे चापि कामिके
pāyūpasthaṃ visargārtham indriye tulyakarmaṇī | visarge ca purīṣasya visarge cāpi kāmike ||
Sinabi ni Asita: “Ang puwit at ang sangkap ng pag-aanak ay mga kakayahang ukol sa paglalabas; sa kanilang tungkulin ay magkatulad sila. Ang puwit ang naglalabas ng dumi, at ang sangkap ng pag-aanak ang naglalabas sa gawa ng pagdanas ng kaligayahang seksuwal.”
असित उवाच
The verse classifies bodily faculties by their functions and highlights that certain organs are primarily instruments of discharge; this supports the broader Śānti-parvan ethical emphasis on understanding the senses and cultivating restraint rather than being driven by bodily impulses.
In Śānti Parva’s instructional setting, the sage Asita is explaining the nature and functions of the bodily organs (indriyas), distinguishing their roles in excretion and sexual activity as part of a wider discourse on discipline and right conduct.