Shloka 16
तृष्णाक्षय-उपदेशः
Instruction on the Cessation of Craving
एवं क्रोशत्सु वेदेषु कुतो मोक्षो5स्ति कस्यचित् | ऋणदवनन््तो यदा मर्त्या: पितृदेवद्विजातिषु
evaṁ krośatsu vedeṣu kuto mokṣo 'sti kasyacit | ṛṇadavantō yadā martyāḥ pitṛdeva-dvijātiṣu ||
Sinabi ni Kapila: “Kung ang mga Veda mismo ay paulit-ulit na sumisigaw na ang tao’y isinilang na may mga utang—sa mga diyos, sa mga ninuno, at sa mga ‘dalawang ulit na isinilang’ na mga pantas—paano makakamit ninuman ang paglaya kung nananatili sa buhay-maybahay nang hindi muna tinutupad at binabayaran ang mga pananagutang iyon?”
कपिल उवाच
Educational Q&A
Liberation is not presented as a shortcut that bypasses social and sacred obligations: the verse stresses that humans are born with debts to gods (through worship/sacrifice), ancestors (through progeny and ancestral rites), and Vedic seers/teachers (through study and transmission). Neglecting these while seeking mokṣa is criticized.
Kapila is arguing within a dharma-discussion in the Śānti Parva, invoking the Vedas as authoritative witnesses. He challenges the idea of attaining mokṣa while remaining a householder who has not discharged the traditional obligations owed to devas, pitṛs, and the twice-born sages.