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Shloka 11

पापात्म-धर्मात्म-लक्षणम् तथा निर्वेदेन मोक्षमार्गः | Marks of the Sinful and the Righteous; Dispassion (Nirveda) as a Path to Liberation

पितुराज्ञा परो धर्म: स्वधर्मो मातृ्रक्षणम्‌ । अस्वतन्त्रं च पुत्रत्वं कि तु मां नानुपीडयेत्‌

bhīṣma uvāca | piturājñā paro dharmaḥ svadharmo mātṛrakṣaṇam | asvatantraṃ ca putratvaṃ kiṃ tu māṃ nānupīḍayet ||

Naisip niya: “Ang pagsunod sa utos ng ama ang pinakamataas na dharma, at ang pag-iingat sa ina ang pangunahing tungkulin ng anak. Ang pagiging anak ay hindi kalayaan; ang anak ay laging nasa ilalim ng kapangyarihan ng mga magulang. Kaya ano ang dapat kong gawin upang hindi ako pahirapan ng sakit ng pagkalihis sa dharma?”

पितुःof the father
पितुः:
Sambandha
TypeNoun
Rootपितृ
FormMasculine, Genitive, Singular
आज्ञाcommand
आज्ञा:
Karta
TypeNoun
Rootआज्ञा
FormFeminine, Nominative, Singular
परःsupreme
परः:
Visheshana
TypeAdjective
Rootपर
FormMasculine, Nominative, Singular
धर्मःdharma, duty
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
स्वधर्मःone's own duty
स्वधर्मः:
Karta
TypeNoun
Rootस्वधर्म
FormMasculine, Nominative, Singular
मातृरक्षणम्protection of the mother
मातृरक्षणम्:
Karta
TypeNoun
Rootमातृरक्षण
FormNeuter, Nominative, Singular
अस्वतन्त्रम्not independent
अस्वतन्त्रम्:
Visheshana
TypeAdjective
Rootअस्वतन्त्र
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
पुत्रत्वम्sonship, the state of being a son
पुत्रत्वम्:
Karta
TypeNoun
Rootपुत्रत्व
FormNeuter, Nominative, Singular
किम्what?
किम्:
TypeIndeclinable
Rootकिम्
तुbut
तु:
TypeIndeclinable
Rootतु
माम्me
माम्:
Karma
TypePronoun
Rootअस्मद्
FormAccusative, Singular
not
:
TypeIndeclinable
Root
अनुपीडयेत्should afflict/oppress
अनुपीडयेत्:
TypeVerb
Rootपीड्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada

भीष्म उवाच

B
Bhishma

Educational Q&A

The verse prioritizes filial dharma: a son’s highest righteousness lies in obeying the father’s command and protecting the mother, emphasizing that sonship entails dependence and responsibility rather than personal autonomy.

Bhishma articulates an ethical conflict: he recognizes binding duties toward both parents and asks how to act so that he does not suffer the anguish of violating dharma—framing a decision-point where competing obligations must be reconciled.