कपिल–स्यूमरश्मि संवादः
Kapila and Syūmaraśmi on Renunciation, Householder Support, and Epistemic Authority
यस्मादुद्विजते लोक: सर्वो मृत्युमुखादिव । वाक् क्रूराद् दण्डपरुषात् स प्राप्रोति महद् भयम्
yasmād udvijate lokaḥ sarvo mṛtyumukhād iva | vāk krūrād daṇḍaparuṣāt sa prāpnoti mahad bhayam ||
Ang kinatatakutan ng buong daigdig na tila mismong bibig ng Kamatayan—ang salitang mabagsik, malupit, at matigas na parang pamalo—ay nagbabalik ng malaking pangamba sa taong gumagamit nito.
तुलाधार उवाच
Cruel, punitive speech is itself a form of harm: since everyone fears it like death, the one who uses such words invites great fear and danger upon himself; dharma requires restraint and gentleness in speech.
In Śānti Parva, Tulādhāra continues his ethical instruction, warning that harsh, punishing words terrify society and rebound upon the speaker as serious peril.