Shloka 10
Dharma-Pramāṇa-Vicāra: The Elusiveness of Dharma and the Limits of Rule-Lists
प्रीणितश्चापि भवति महतोडर्थानवाप्य हि । करोति पुण्यं तत्रापि जीवन्निव च पश्यति
prīṇitaś cāpi bhavati mahato 'rthān avāpya hi | karoti puṇyaṃ tatrāpi jīvann iva ca paśyati |
Wika ni Vyāsa: Nang makamtan niya ang malaking yaman, siya’y nagagalak. Kahit sa kalagayang iyon, gumagawa pa rin siya ng mga gawaing may kabutihang-loob at kabanalan; tunay nga, sa kalagayang iyon ay nakikita at nauunawa niya ang mga bagay na tila gising—nakikita ang lahat, maging sa loob ng panaginip.
व्यास उवाच
Educational Q&A
Prosperity (artha) can bring joy, but the ethical emphasis is that one should still engage in puṇya—virtuous, merit-producing action. The verse also highlights the vividness of inner experience: even in dream-like states one may perceive as clearly as in waking life, suggesting that moral agency and perception are not confined to external wakefulness alone.
Vyāsa describes a person who, after attaining great wealth, feels satisfied and continues to perform righteous deeds. He adds a psychological observation: in that condition he ‘sees’ as if awake, even in dreams—indicating a state where experiences appear immediate and real.