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Shloka 2

Adhyāya 249 — Mṛtyu-prādurbhāvaḥ (The Manifestation of Death) / Restraint of Tejas and Ordered Saṃhāra

व्यास उवाच धर्म ते सम्प्रवक्ष्यामि पुराणमृषिभि: कृतम्‌ । विशिष्ट सर्वधर्मेभ्यस्तमिहैकमना: शूणु

vyāsa uvāca | dharmaṁ te sampravakṣyāmi purāṇam ṛṣibhiḥ kṛtam | viśiṣṭaṁ sarva-dharmebhyaḥ tam ihaika-manāḥ śṛṇu |

Wika ni Vyāsa: Ngayon ay ipaliliwanag ko sa iyo ang sinaunang Dharma na binuo at ipinasa ng mga rishi. Higit itong dakila kaysa sa lahat ng iba pang tuntunin ng asal; kaya makinig ka rito nang may iisang tuon ng isip habang inilalarawan ko ito sa iyo.

व्यासःVyasa
व्यासः:
Karta
TypeNoun
Rootव्यास
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, Third, Singular, Parasmaipada
धर्मम्dharma, law, duty
धर्मम्:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Singular
तेto you
ते:
Sampradana
TypePronoun
Rootयुष्मद्
FormSecond, Dative, Singular
सम्प्रवक्ष्यामिI shall fully expound
सम्प्रवक्ष्यामि:
TypeVerb
Rootवच्
FormFuture, First, Singular, Parasmaipada, सम्,प्र
पुराणम्ancient, old
पुराणम्:
TypeAdjective
Rootपुराण
FormNeuter, Accusative, Singular
ऋषिभिःby sages
ऋषिभिः:
Karana
TypeNoun
Rootऋषि
FormMasculine, Instrumental, Plural
कृतम्made, composed
कृतम्:
TypeParticiple
Rootकृ
Formक्त, Neuter, Accusative, Singular
विशिष्टम्distinguished, excellent
विशिष्टम्:
TypeAdjective
Rootविशिष्ट
Formक्त, Neuter, Accusative, Singular
सर्वधर्मेभ्यःfrom all dharmas
सर्वधर्मेभ्यः:
Apadana
TypeNoun
Rootसर्वधर्म
FormMasculine, Ablative, Plural
तम्that (dharma)
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
इहhere
इह:
Adhikarana
TypeIndeclinable
Rootइह
एकमनाःwith single-pointed mind
एकमनाः:
TypeAdjective
Rootएकमनस्
FormMasculine, Nominative, Singular
शृणुlisten
शृणु:
TypeVerb
Rootश्रु
FormImperative, Second, Singular, Parasmaipada

व्यास उवाच

V
Vyāsa
Ṛṣis (sages)

Educational Q&A

The verse establishes the authority and primacy of an ancient, rishi-founded Dharma and urges the listener to receive it with focused attention, implying that ethical understanding requires both reliable tradition and disciplined listening.

Vyāsa begins a formal instruction: he announces that he will explain a venerable, sage-established doctrine of Dharma—presented as superior to other teachings—and calls upon the listener to hear it with single-minded concentration.