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Shloka 10

अध्यात्म-तत्त्व-निर्णयः

Adhyātma Taxonomy: Elements, Faculties, and Guṇas

शब्द: स्पर्शस्तथा रूप॑ रसो गन्धश्न॒ पञचम: । इन्द्रियार्थान्‌ पृथग्‌ विद्यादिन्द्रियेभ्यस्तु नित्यदा

śabdaḥ sparśas tathā rūpaṃ raso gandhaś ca pañcamaḥ | indriyārthān pṛthag vidyād indriyebhyas tu nityadā ||

Wika ni Vyāsa: Ang tunog, haplos, anyo, lasa, at amoy bilang ikalima—ito ang mga bagay na tinatanggap ng mga pandama. Dapat laging maunawaan na ang mga bagay ng pandama ay hiwalay sa mismong mga pandama; huwag ipagkamali ang kasangkapan ng pagdama sa dinaramang bagay.

शब्दःsound
शब्दः:
Karta
TypeNoun
Rootशब्द
FormMasculine, Nominative, Singular
स्पर्शःtouch
स्पर्शः:
Karta
TypeNoun
Rootस्पर्श
FormMasculine, Nominative, Singular
तथाand likewise
तथा:
TypeIndeclinable
Rootतथा
रूपम्form (color/shape)
रूपम्:
Karta
TypeNoun
Rootरूप
FormNeuter, Nominative, Singular
रसःtaste
रसः:
Karta
TypeNoun
Rootरस
FormMasculine, Nominative, Singular
गन्धःsmell
गन्धः:
Karta
TypeNoun
Rootगन्ध
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
पञ्चमःthe fifth
पञ्चमः:
Karta
TypeAdjective
Rootपञ्चम
FormMasculine, Nominative, Singular
इन्द्रियार्थान्objects of the senses
इन्द्रियार्थान्:
Karma
TypeNoun
Rootइन्द्रियार्थ
FormMasculine, Accusative, Plural
पृथक्separately, distinctly
पृथक्:
TypeIndeclinable
Rootपृथक्
विद्यात्should know
विद्यात्:
TypeVerb
Rootविद्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
इन्द्रियेभ्यःfrom the senses
इन्द्रियेभ्यः:
Apadana
TypeNoun
Rootइन्द्रिय
FormNeuter, Ablative, Plural
तुbut, indeed
तु:
TypeIndeclinable
Rootतु
नित्यदाalways
नित्यदा:
TypeIndeclinable
Rootनित्यदा

व्यास उवाच

V
Vyāsa
Ś
śabda (sound)
S
sparśa (touch)
R
rūpa (form)
R
rasa (taste)
G
gandha (smell)
I
indriya (senses)

Educational Q&A

To cultivate discernment by recognizing that the five sense-objects (sound, touch, form, taste, smell) are separate from the senses that perceive them; this supports detachment and ethical self-mastery.

In the didactic discourse of the Śānti Parva, Vyāsa instructs on philosophical analysis of perception, enumerating the five sense-objects and urging constant discrimination between the senses and their objects.