योग–सांख्यसमन्वयः, रथोपमा, व्यक्त–अव्यक्तविवेकः
Yoga–Sāṃkhya Synthesis, Chariot Allegory, and the Vyakta–Avyakta Distinction
नाहं देवेन्द्र वत्स्यामि दानवेष्विति मे मति: । देवेन्द्र! जबसे इन दैत्योंने ये धर्मके विपरीत आचरण अपनाये हैं, तबसे मैंने यह निश्चय कर लिया है कि अब इन दानवोंके घरमें नहीं रहूँगी
nāhaṃ devendra vatsyāmi dānaveṣv iti me matiḥ |
Sinabi niya: “O Devendra, panginoon ng mga diyos! Mula nang yakapin ng mga Dānava ang asal na salungat sa dharma, napagpasyahan ko na: hindi na ako maninirahan sa tahanan ng mga Dānava.”
शक्र उवाच
One should not remain in close association with those who have embraced adharma; ethical integrity sometimes requires a clear separation from corrupt environments to avoid tacit endorsement or moral contamination.
Śakra (Indra), speaking as Devendra, states his firm decision not to reside among the Dānavas, implying that their conduct has become contrary to dharma and therefore unfit for continued association.