Brahmacarya-Upāya: Jñāna, Śauca, and the Mind’s Role in Desire (शान्ति पर्व, अध्याय २०७)
एष भूतपतिस्तात स्वध्यक्षश्न तथोच्यते । निरपेक्षांश्व कौन्तेय कीर्तयिष्यामि तच्छूुणु,तात कुन्तीनन्दन! ये भगवान् श्रीकृष्ण ही भूतनाथ एवं सबके अध्यक्ष कहे जाते हैं। अब जो नरकका दर्शन करनेवाले हैं, उनका वर्णन करता हूँ, सुनो
eṣa bhūtapatis tāta svādhyakṣaś ca tathocyate | nirapekṣānś ca kaunteya kīrtayiṣyāmi tac chṛṇu ||
Wika ni Bhīṣma: “Anak ko, Siya’y tinatawag na Panginoon ng lahat ng nilalang at gayundin ang Tagapangasiwa ng lahat. O anak ni Kuntī, makinig ka: ilalarawan ko ngayon yaong mga, dahil sa pagwawalang-bahala at kawalang-pakialam sa wastong asal, ay hahantong upang masilayan ang mga daigdig ng impiyerno.”
भीष्म उवाच
Bhīṣma frames the coming discussion of hell as an ethical warning: the Supreme Lord is the ruler and overseer of all beings, and those who become indifferent to dharma and moral responsibility face grievous consequences. The verse establishes divine oversight and accountability as the basis for the ensuing description of naraka.
In Śānti Parva, Bhīṣma continues instructing the Kuru prince (addressed as Kaunteya). He identifies the Supreme as the Lord of beings and the universal overseer, then signals a transition: he will now recount the fate of those who come to witness hell, preparing the listener for a detailed moral-eschatological exposition.