Shloka 21
Yoga, Nārāyaṇa as Supreme Principle, and the Emanation of Categories
Sāṅkhya-Yoga Outline
यथा चन्द्रार्कसंयुक्ते तमस्तदुपलभ्यते । तद्वच्छरीरसंयुक्त: शरीरीत्युपलभ्यते
yathā candrārkasaṁyukte tamas tad upalabhyate | tadvac charīrasaṁyuktaḥ śarīrīty upalabhyate
Wika ni Bhishma: “Kung paanong ang dilim ay napapansin lamang kapag may ugnayan ito sa Buwan at Araw, gayon din ang sarili na may katawan: nakikilala lamang bilang ‘may katawan’ kapag nakaugnay sa katawan.”
भीष्म उवाच
Educational Q&A
The verse teaches that the notion of being an ‘embodied self’ (śarīrī) is contingent upon association with the body (śarīra). Identity-descriptions arise through conjunction and perception, not because the self’s essential nature is inherently bodily.
In Śānti Parva’s instruction on dharma and higher understanding, Bhīṣma continues advising Yudhiṣṭhira using an analogy from natural perception (darkness in relation to moon and sun) to clarify how the self is conceptually grasped in relation to the body.