Shloka 31

ध्यानयोगवर्णनम्

Description of the Path of Meditation

Devanagari script

मानसोडग्नि: शरीरेषु जीव इत्यभिधीयते । सृष्टि: प्रजापतेरेषा भूताध्यात्मविनिश्चये

Transliteration

mānaso 'gnīḥ śarīreṣu jīva ity abhidhīyate | sṛṣṭiḥ prajāpater eṣā bhūtādhyātma-viniścaye ||

Translation

Wika ni Bharadvāja: “Sa loob ng mga katawan, ang panloob na apoy na nananahan sa isip—maningning na gaya ng liyab—ay tinatawag na ‘jīva’ (ang nabubuhay na sarili). Mula sa Prajāpati na iyon, na nauunawaang kolektibong simulain ng buhay, nagmumula ang paglikha. Ito’y sinasabi matapos ang matatag na pag-unawa sa katotohanan ng panloob na sarili kaugnay ng mga nilalang.”

Word by Word

• {'mānasaḥ': 'mental

• pertaining to the mind', 'agniḥ': 'fire

• here, the inner luminous principle', 'śarīreṣu': 'in (all) bodies', 'jīvaḥ': 'the living self

• vital conscious principle', 'iti': 'thus', 'abhidhīyate': 'is called

• is designated', 'sṛṣṭiḥ': 'creation

• emanation', 'prajāpateḥ': 'of Prajāpati (Lord of creatures

• progenitor principle)', 'eṣā': 'this', 'bhūta': 'beings

• created entities', 'adhyātma': 'pertaining to the inner self/spirit

• the domain of the self', 'viniścaya': 'ascertainment

• settled conclusion', 'bhūtādhyātma-viniścaye': 'in the ascertainment of (the relation between) beings and the inner self / in the settled doctrine of adhyātma regarding beings'}

Speaker

भरद्वाज उवाच

Characters & Entities

• Bharadvāja
• Prajāpati
• jīva
• agni (inner fire)

Educational Q&A

What is the core teaching?

The verse identifies the jīva as an inner, fire-like luminous consciousness associated with the mind within all bodies, and links cosmic creation to Prajāpati understood as the collective life-principle; it frames this as a conclusion reached through adhyātma (inner spiritual) discernment.

What is happening in the narrative?

In the Shānti Parva’s philosophical instruction, Bharadvāja is explaining a doctrine of the self and creation: he defines what is meant by ‘jīva’ in embodied beings and states that creation arises from Prajāpati, presenting it as a reasoned metaphysical conclusion.