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Shloka 18

मृत्यु-काल-प्रबोधनम् (Instruction on Mortality, Time, and Truth) — Mahābhārata, Śānti-parva 169

सम्समित्राश्न कृतज्ञाश्च सर्वज्ञा लोभवर्जिता: । माधुर्यगुणसम्पन्ना: सत्यसंधा जितेन्द्रिया:

samsamitrāś ca kṛtajñāś ca sarvajñā lobhavarjitāḥ | mādhuryaguṇasampannāḥ satyasaṃdhā jitendriyāḥ ||

Wika ni Bhīṣma: “Dapat piliin ng hari bilang mga kaibigan ang mga taong napapaligiran ng mabubuting kasama, marunong tumanaw ng utang-na-loob, at malawak ang kaalaman; walang kasakiman; may banayad na ugali at pinong mga birtud; matatag sa katotohanan at di natitinag sa panata; at napagtagumpayan na ang mga pandama. Ang mga ganitong tao—may mabuting asal at mabuting pangalan—ay nagiging mapagkakatiwalaang sandigan ng matuwid na paghahari at ng katatagan ng kaharian.”

सम्समित्राःhaving good friends / well-friended
सम्समित्राः:
Karta
TypeAdjective
Rootसम्-समित्र
FormMasculine, Nominative, Plural
अश्नाःtireless / not fatigued (in work)
अश्नाः:
Karta
TypeAdjective
Rootअश्न
FormMasculine, Nominative, Plural
कृतज्ञाःgrateful
कृतज्ञाः:
Karta
TypeAdjective
Rootकृतज्ञ
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
सर्वज्ञाःall-knowing / very learned
सर्वज्ञाः:
Karta
TypeAdjective
Rootसर्वज्ञ
FormMasculine, Nominative, Plural
लोभवर्जिताःfree from greed
लोभवर्जिताः:
Karta
TypeAdjective
Rootलोभ-वर्जित
FormMasculine, Nominative, Plural
माधुर्यगुणसम्पन्नाःendowed with the quality of sweetness (pleasantness)
माधुर्यगुणसम्पन्नाः:
Karta
TypeAdjective
Rootमाधुर्य-गुण-सम्पन्न
FormMasculine, Nominative, Plural
सत्यसंधाःtrue to one’s pledge / of truthful resolve
सत्यसंधाः:
Karta
TypeAdjective
Rootसत्य-संध
FormMasculine, Nominative, Plural
जितेन्द्रियाःself-controlled (having conquered the senses)
जितेन्द्रियाः:
Karta
TypeAdjective
Rootजित-इन्द्रिय
FormMasculine, Nominative, Plural

भीष्म उवाच

B
Bhīṣma

Educational Q&A

A ruler should form close alliances only with people of proven virtue—especially those free from greed, grateful, truthful, gentle in conduct, and self-controlled—because such friends strengthen righteous governance and prevent corruption.

In the Śānti Parva’s instruction on rājadharma, Bhīṣma continues advising the king (Yudhiṣṭhira) on practical ethics of rule, here specifying the qualities of men whom a king should accept as trusted friends and associates.