Śānti-parva 168: Śoka-nivṛtti-buddhi (The Cognition that Reduces Grief) and Piṅgalā’s Nairāśya
बुद्धिर्ममैषा परिखास्थितस्य मा भूद् विचारस्तव धर्मपुत्र । स्यात् संहितं सद्धिरफल्गुसारं ममेति वाक्यं परमानृशंसम्
buddhir mamaiṣā parikhāsthitasyā mā bhūd vicāras tava dharmaputra | syāt saṃhitaṃ saddhir aphalgusāraṃ mameti vākyaṃ paramānṛśaṃsam ||
“Ito ang aking matatag na pagkaunawa, matapos kong lusungin ang kailaliman ng bagay na ito. O Dharmaputra, huwag kang magtanim ng anumang salungat na pagdududa tungkol dito. Ang aking pahayag ay mahigpit ang pagkakabuo at matibay, walang kababawan o kaliitan ng loob, at hitik sa diwa; ito’y sukdulang mahabagin—kaya’t maging ang mabubuti at mapanuri ay makatatanggap nito.”
भीमयेन उवाच
A counsel should be judged by its coherence, substance, and compassion. Bhīma urges Yudhiṣṭhira to set aside suspicious second-guessing and to accept a well-reasoned, humane statement that aligns with the standards of the virtuous.
In the Śānti Parva’s reflective setting after the war, Bhīma addresses Yudhiṣṭhira (Dharmaputra). He presents his firmly formed conclusion and asks Yudhiṣṭhira not to misconstrue it, emphasizing that his words are substantial and compassionate, fit for acceptance by good people.