Shloka 493
बक-गौतमाख्यानम् / The Baka–Gautama Account
On Gratitude and Friendship Ethics
शुशुभाते5तिविमले द्वे नेत्रे कृष्णपिड्ले । उसने काले मृगचर्मको वस्त्रके रूपमें धारण कर रक्खा था
śuśubhāte 'tivimale dve netre kṛṣṇapiṅgale | sa kāle mṛgacarmako vastrārūpeṇa dhārayām āsa, yasmin suvarṇanirmitāḥ tārāḥ jaḍitāḥ āsan | sa sva-lalāṭe sūrya-sadṛśaṃ tejasvi netraṃ dhārayām āsa | tat-śeṣe kṛṣṇa-piṅgalavarṇe dve atyanta-nirmale netre ca śobhāṃ prāpnutaḥ |
Wika ni Bhishma: Ang dalawang mata niya—maitim at kayumangging dilaw—ay lubhang dalisay at kumikislap sa ganda. Suot niya bilang kasuotan ang balat ng itim na antelope, na may mga palamuting tila mga bituin na yari sa ginto. Sa kanyang noo ay taglay niya ang isang matang maningning, nagliliyab na parang araw; bukod doon, ang dalawang matang maitim-at-kayumanggi ay walang dungis at marilag ang kislap.
भीष्म उवाच
Educational Q&A
The passage emphasizes that true spiritual authority is marked by purity and inner radiance: ascetic austerity (the antelope-skin garment) is paired with heightened perception (the sun-like forehead eye), suggesting disciplined life and insight as foundations of dharma.
Bhīṣma is describing a formidable, ascetic figure whose appearance is extraordinary—two pure dark-tawny eyes and an additional radiant eye on the forehead—while wearing an antelope-skin garment adorned with golden star-like ornaments.